EPISODE #318 EMPOWERED BY THE SPIRIT: THE ANCIENT TRADITION OF MICHAELMAS (FROM ST MICHAEL’S ABBEY)
Deacon Steve Greco is a permanent deacon of the Diocese of Orange. He is founder of Spirit Filled Hearts Ministry, and host of Empowered by the Spirit. On this episode, he speaks to Fr. Justin of St Michael’s Abbey in Silverado, CA. They discuss a fascinating ancient tradition called “Michaelmas.” They also discuss the prayer to St. Michael which we recite at mass. St. Michael’s Abbey holds its feast in the courtyard outside the church, with the added attraction of home-brewed beer, which is an old Catholic tradition. Tune in and find out all about it!
GIVE FLESH TO THE GOSPEL LIKE MARY DID, POPE SAYS ON GUADALUPE FEAST
VATICAN CITY (CNS) — Celebrating the feast of Our Lady of Guadalupe, Pope Francis described Mary as a strong woman who inspires believers to give “flesh to the Gospel” in societies often marked by distrust and blindness.
“To look at the Guadalupana is to remember that the presence of the Lord always passes through those who manage to make his word flesh, who seek to embody the life of God within themselves, becoming living signs of his mercy,” Pope Francis said Dec. 12 during an evening Mass marking the feast day.
The Mass began with a procession of the flags of the nations of South, Central and North America — a sign that Our Lady of Guadalupe is patroness of the Americas.
Like the U.S. bishops’ had asked their faithful to do, the pope’s Mass included a special prayer “for our Hispanic brothers and sisters and for the migrants of our lands that their dignity would be recognized and protected” and that their family unity and social and ecclesial integration would be promoted.
Another prayer intention asked God, through Our Lady of Guadalupe, to end violence on the continent and guarantee “land, work and a roof” over the heads of all.
The pope himself ended his homily with an improvised prayer that Our Lady of Guadalupe would intercede to give peace, bread, a home and a strong faith to all the continent’s people.
The Mass was celebrated primarily in Spanish, although some of the prayers were in Portuguese and English. And the music, in addition to Latin, included Marian hymns in the indigenous Quechua, Nahuatl and Mapuche languages.
The feast day’s Gospel reading was the story of Mary visiting her cousin Elizabeth, a story Pope Francis said illustrates how, whenever God “visits,” people are moved and their very being “is transformed into praise and blessing.”
“When God visits us, he leaves us restless with the healthy restlessness of those who feel they have been invited to proclaim that he lives and is in the midst of his people,” the pope said. Mary, “the first disciple and missionary,” goes out to Elizabeth to share the good news.
She did the same in 1531 when she appeared to Juan Diego at Tepeyac in Mexico, the pope said. She reached out to the continent’s native peoples who were in pain, “becoming their mother.”
Mary is “the icon of the disciple, of the believing and prayerful woman who knows how to accompany and encourage our faith and our hope,” the pope said. Mary’s is not a “poetically sweetened faith,” but a faith that is strong and courageous in the face of brokenness and conflict.
The same kind of faith is needed today, the pope said, if the peoples of the Americas are to build a society that overcomes the increasing “signs of division and fragmentation,” where so many people are excluded and poor, “a society that likes to vaunt its scientific and technological advances, but that has become blind and insensitive to the thousands of faces that are there along the way, excluded by the blind pride of the few.”
Pope Francis questioned how the peoples of the Americas can boast of their societies’ well-being when there are “thousands and thousands of children and young people on the streets, begging and sleeping in railway stations, in the subway or wherever they find space. Children and young people exploited in illegal work or driven to seeking a few coins at intersections, cleaning the windshields of our cars.”
Too many families, he said, “are scarred by the suffering of seeing their children made victims of the merchants of death,” and too many elderly are abandoned to solitude. In addition, he said, there is “the precarious situation that affects the dignity of many women. Some, since childhood and adolescence, are subject to many forms of violence inside and outside the home.”
Yet, celebrating the feast of Our Lady of Guadalupe, he said, Christians are called to remember that they have a mother — “we are not and never will be an orphaned people” — and where there is a mother, there is a strong force pushing children to behave like brothers and sisters.
“I have always been impressed to see, in different peoples of Latin America, those struggling mothers who, often alone, manage to bring up their children,” Pope Francis told the congregation. “This is Mary with us, with her children: a woman who fights against the society of mistrust and blindness, the society of apathy and dispersion; a woman who fights to strengthen the joy of the Gospel, who fights to give ‘flesh’ to the Gospel.”
Celebrating the feast, he said, Christians make a commitment to proclaiming hope and trust in God’s ultimate victory and pledge to love like she loved.
“Her presence leads us to reconciliation, giving us the strength to create bonds in our blessed Latin American land, saying ‘yes’ to life and ‘no’ to all kinds of indifference, exclusion or the rejection of peoples and persons,” Pope Francis said. “Let us not be afraid to go out and look upon others with the same gaze, a gaze that makes us brothers and sisters.”
GIVE FLESH TO THE GOSPEL LIKE MARY DID, POPE SAYS ON GUADALUPE FEAST
VATICAN CITY (CNS) — Celebrating the feast of Our Lady of Guadalupe, Pope Francis described Mary as a strong woman who inspires believers to give “flesh to the Gospel” in societies often marked by distrust and blindness.
“To look at the Guadalupana is to remember that the presence of the Lord always passes through those who manage to make his word flesh, who seek to embody the life of God within themselves, becoming living signs of his mercy,” Pope Francis said Dec. 12 during an evening Mass marking the feast day.
The Mass began with a procession of the flags of the nations of South, Central and North America — a sign that Our Lady of Guadalupe is patroness of the Americas.
Like the U.S. bishops’ had asked their faithful to do, the pope’s Mass included a special prayer “for our Hispanic brothers and sisters and for the migrants of our lands that their dignity would be recognized and protected” and that their family unity and social and ecclesial integration would be promoted.
Another prayer intention asked God, through Our Lady of Guadalupe, to end violence on the continent and guarantee “land, work and a roof” over the heads of all.
The pope himself ended his homily with an improvised prayer that Our Lady of Guadalupe would intercede to give peace, bread, a home and a strong faith to all the continent’s people.
The Mass was celebrated primarily in Spanish, although some of the prayers were in Portuguese and English. And the music, in addition to Latin, included Marian hymns in the indigenous Quechua, Nahuatl and Mapuche languages.
The feast day’s Gospel reading was the story of Mary visiting her cousin Elizabeth, a story Pope Francis said illustrates how, whenever God “visits,” people are moved and their very being “is transformed into praise and blessing.”
“When God visits us, he leaves us restless with the healthy restlessness of those who feel they have been invited to proclaim that he lives and is in the midst of his people,” the pope said. Mary, “the first disciple and missionary,” goes out to Elizabeth to share the good news.
She did the same in 1531 when she appeared to Juan Diego at Tepeyac in Mexico, the pope said. She reached out to the continent’s native peoples who were in pain, “becoming their mother.”
Mary is “the icon of the disciple, of the believing and prayerful woman who knows how to accompany and encourage our faith and our hope,” the pope said. Mary’s is not a “poetically sweetened faith,” but a faith that is strong and courageous in the face of brokenness and conflict.
The same kind of faith is needed today, the pope said, if the peoples of the Americas are to build a society that overcomes the increasing “signs of division and fragmentation,” where so many people are excluded and poor, “a society that likes to vaunt its scientific and technological advances, but that has become blind and insensitive to the thousands of faces that are there along the way, excluded by the blind pride of the few.”
Pope Francis questioned how the peoples of the Americas can boast of their societies’ well-being when there are “thousands and thousands of children and young people on the streets, begging and sleeping in railway stations, in the subway or wherever they find space. Children and young people exploited in illegal work or driven to seeking a few coins at intersections, cleaning the windshields of our cars.”
Too many families, he said, “are scarred by the suffering of seeing their children made victims of the merchants of death,” and too many elderly are abandoned to solitude. In addition, he said, there is “the precarious situation that affects the dignity of many women. Some, since childhood and adolescence, are subject to many forms of violence inside and outside the home.”
Yet, celebrating the feast of Our Lady of Guadalupe, he said, Christians are called to remember that they have a mother — “we are not and never will be an orphaned people” — and where there is a mother, there is a strong force pushing children to behave like brothers and sisters.
“I have always been impressed to see, in different peoples of Latin America, those struggling mothers who, often alone, manage to bring up their children,” Pope Francis told the congregation. “This is Mary with us, with her children: a woman who fights against the society of mistrust and blindness, the society of apathy and dispersion; a woman who fights to strengthen the joy of the Gospel, who fights to give ‘flesh’ to the Gospel.”
Celebrating the feast, he said, Christians make a commitment to proclaiming hope and trust in God’s ultimate victory and pledge to love like she loved.
“Her presence leads us to reconciliation, giving us the strength to create bonds in our blessed Latin American land, saying ‘yes’ to life and ‘no’ to all kinds of indifference, exclusion or the rejection of peoples and persons,” Pope Francis said. “Let us not be afraid to go out and look upon others with the same gaze, a gaze that makes us brothers and sisters.”
A FEAST IN HONOR OF THE TRUE PRESENCE OF CHRIST
We have just celebrated the Solemnity of the Body and Blood of Christ this past weekend. The “Universal Calendar” of the Church has it on the Thursday after Trinity Sunday, but many Dioceses around the world have “shifted “ it to the following Sunday, probably to make this great day more accessible to the Lord’s people around the world.
I have in my office a picture of Pope John Paul II leading what is called the Corpus Christi procession in Rome, which went from the Basilica of Saint John Lateran, down a long street named the “Via Merulana” to the Basilica of Saint Mary Major where the Holy Father celebrated Benediction of the Blessed Sacrament. This is a tradition which continues to this day as Pope Francis, as the Bishop of Rome, leads this great celebration each year. The Solemnity of Corpus Christi began in Belgium with a “private revelation” to a young Augustinian nun, Saint Juliana of Mt. Cornelian, who was given a vision that a feast in honor of the true presence of Christ was needed in the Church’s calendar. Her spiritual director, a priest named Fr. Jacque Panteleon, (the “Director “ of what was could be called Catholic Charities of the then Diocese of Liege) eventually was elected Bishop of Rome and took the name of Pope Urban IV. He then established this date on the calendar, and later commissioned St. Thomas Aquinas to write the great hymns of the day: “Pange Lingua” and “Lauda Sion.” There are also several accepted “Eucharistic Miracles” (for example in the Cathedral in Orvieto, Italy) which is associated with this feast day. These processions have continued from them ( the days of the 13th century) until the present day.
This day – the music, processions, the Scriptures and the Liturgy – call us to reflect on our belief that Christ is truly presence in Eucharist. The Blessed Sacrament , in time of private prayer and procession , was called by the famous Jesuit scholar, Fr. Karl Rahner, as the “Mass held in meditation.”
Time spent with the Lord in prayer in the Blessed Sacrament can strengthen us for our ministry to our brothers and sisters in need in the Body of Christ. In addition, the image of the Blessed Sacrament in procession is a reflection of the procession of life, where the Lord accompanies in the highs and lows, and the twists and turns in the highways of life. At the conclusion of the procession with the Blessed Sacrament at St. Mary Major, Pope Francis said this Eucharistic procession would be a response to Christ’s command: “an action to commemorate him; an action to give food to the crowds of today, and act to break open our faith and our lives as a sign of Christ’s love for this city and the whole world.”
God bless you and your families in these early summer days.